Forms, Shapes, Depictions, And Rides

There are compelling reasons not to be misled into thinking anything or anyone can actually ever usurp any kind of power from God; and why it is imperitive not to have any preconceived images of what God is.


Quran
Al-A'la (The Maximal (Uppermost))

(87:1) سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى
(87:2) الَّذِي خَلَقَ فَسَوَّى

(87:1) Glorify the name of your Lord, the Supreme (Maximal; Uppermost)
(87:2) who creates, and ‘sawa’ (delineates, makes, forms, describes, shapes, levels, squares, planes out, organizes, categorizes, arranges, ranks…)

Al 'Imran (Jesus' Family--The House of 'Imran)
(3:6) هُوَ الَّذِي يُصَوِّرُكُمْ فِي الأَرْحَامِ كَيْفَ يَشَاء لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ

(3:6) He depicts you in the wombs (places of Mercy/Matrices) as He wills. There is no deity but Him, the Almighty, the Truly Wise.

( يُصَوِّرُكُمْ means to picture or imagine; no doubt where the phrase 'in his own image' comes from misdirecting us into thinking somehow God looks like a person and acts like one, but the true value of this phrase is that we are what God imagines us to 'Be'--if there is a 'person' out there that can do that-- create something from nothing but their imagination--I would most certaintly love to meet them--otherwise, let's come to terms with our own humanity and be grateful we think we are here).

As-Sajdah (The Prostration)

(32:9) ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِن رُّوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ

(32:9) and then He delineates (‘sawa’ = lit. levels; makes, forms, describes, shapes, squares, planes out, organizes, categorizes, arranges, ranks…) him, and breathes into him of His spirit: and He endows you with hearing, and sight, and hearts (sensitivity; feelings; minds); seldom are you grateful.

(Parenthetically, if the abortion issue means anything to you, you may want to study the above passage to try and settle when a zygote is just a clump of cells and when does it become a living viable human fetus)

Al-Hashr (The Gathering)

(59:24) هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاء الْحُسْنَى يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ

(59:24) He is God, the Creator, the Maker, the Depicter! His are the attributes (names) of perfection. All that is in the Heavens and Earth worship Him: for He is the Almighty, the Truly Wise!

Nahl (Bees)

(16:8) وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً وَيَخْلُقُ مَا لاَ تَعْلَمُونَ

(16:8) And (He creates) horses, mules, and donkeys, for you to ride and for their beauty; and He creates things that as yet you have no knowledge. (Some of which you now call UFOs—any guesses as to who the riders are?)
Now to proffer a few words of comfort to those among us who have actually been instructed to shoot them down and are now having an ‘aha! moment’; no worries really, among the riders could be your mothers and by far they make for safe targets because they don’t generally shoot back and what child doesn’t secretly harbor the fantasy of shooting their mom? In fact, the need to shoot one’s Mom must be quite pervasive as it provides comic fodder for prime time TV; Family Guy chronicles baby Stewie’s fantasy to do in his mom Lois at least every other episode.

While someOne goes to great lengths to ensure you have mothers, we all know they are the last people their children ever listen to; and that's why I questioned why I should bother at all (Michael) because a couple of years of diaper duty would have been absolution enough for me.

Al A'raf (The Heights)

(7:198) وَإِن تَدْعُوهُمْ إِلَى الْهُدَى لاَ يَسْمَعُواْ وَتَرَاهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لاَ يُبْصِرُونَ

(7:198) and if you call them to guidance, they do not hear; and you may think they see you (pay attention to you) but they do not."

This last Sign is a tad troublesome since this particular convergence has been a difficult one. Understanding that the Ayat (Signs) can be understood on a multitude of levels, I think a practical explanation is called for at this time. First, like the others, Ayah (7:198) can be taken at face value and it might even seem a bit mundane; but please be cautioned that there is a deeper meaning.
The other day I was standing at the market service counter when a young couple came up to place their order. The young man stood close to the case so he could place his order and his companion took a couple of steps back in order to have a more panoramic view of what was on display in the deli case. A server called the next number and a patron whose number was called came over to the very spot that was right in front of the young man's companion; not only blocking her view and inserting herself between the couple, but seemed completely oblivious to the young woman now only about an inch behind her.

The young woman was so incensed at this patron's rudeness that she blurted out her frustration at being so completely insulted by what appeared to be such a total disregard for her 'space' and took a few steps away from the offender and around to my side; still muttering to herself how she can't understand how anyone can be so rude! The patron was in a state of absolute shock that this young lady was carrying on like that and the confusion registered in her eyes and the questioning look she shot at me, who happened to be observing this scene unfold.

I could tell it was not in the offended party's character that she was given to such a tirade, and it was painfully obvious to me that the patron clearly did not even see this young lady (tall as she was with very long, thick black hair--you would think no one could miss her) simply standing there when she cut in front of her. Despite my strong predilection to keep to myself I had to say something to explain to both of them what had just happened and I kept it in simple terms.

Patron: "What just happened?"
Me (as gently as possible): "She is upset that you just cut in front of her. She was standing right there."
Young Woman (still in a huff, embarrassed this is out of character for her): "How can anyone be so rude!"
Patron (still stunned, because she absolutely did not see her, but sincere): "I am sorry, I didn't see you standing there. I didn't mean to be rude."

The young lady collected herself and went back to the other side where her mate was standing, and the thoroughly bewildered patron moved away from them, having woken up to the fact that just moments before she was completely oblivious to someone whose physical stature actually dwarfed everyone else's in the vicinity.