Showing posts with label Record. Show all posts
Showing posts with label Record. Show all posts

12.3.11

Sourcing

Justin Tyme is a friend of mine, it may be Risk-y but what the hay....


01111



0111



11011 0 or 1 101



0111 0 or 1 1 1110111



011111



0111 0 or 1 1



inverse



10000



1000



00100 1 or 0 010



1000 1 or 0 00001000



100000



1000 1 or 0 0



You know, Justin, it would be helpful if you could step in and find out at what point this becomes self-propagating; that's what friends are for. This all just looks cryptic, not so if You are a Zero--just visit the ZeroPage (http://en.wikipedia.org/wiki/Zero_page_(CP/M)



Code 1:1 thru 2:25



Sans oo, ah, ee, uh-uh!

ب س م ا ل ل ه ا ل ر ح م ن ا ل ر ح ي م

(1:01) 1 1 1 0 1 1 1 0 1 1 1 1 1 0 1 1 1 0 or 1 1



ا ل ح م د ل ل ه ر ب ا ل ع ا ل م ي ن



(1:02) 0 1 1 1 1 1 1 1 1 1 0 1 1 0 1 1 0 or 1 1



ا ل ر ح م ن ا ل ر ح ي م



(1:03) 0 1 1 1 1 1 0 1 1 1 0 or 1 1



م ا ل ك ي و م ا ل د ي ن



(1:04) 1 0 1 1 0 or 1 1 1 0 1 1 0 or 1 1



إ ي ا ك ن ع ب د و إ ي ا ك ن س ت ع ي ن



(1:05) 0 0 or 1 0 1 1 1 1 1 1 0 0 or 1 0 1 1 1 1 1 0 or 1 1



ا ه د ن ا ا ل ص ر ا ط ا ل م س ت ق ي م



(1:06) 0 1 1 1 0 0 1 1 1 0 1 0 1 1 1 1 1 0 or 1 1



ص ر ا ط ا ل ذ ي ن أ ن ع م ت ع ل ي ه م و ل ا ا ل ض ا ل ي ن



(1:07) 1 1 0 1 0 1 1 0 or 1 1 0 1 1 1 1 1 1 0 or 1 1 1 1 1 0 0 1 1 0 1 0 or 1 1



أ م ي ن



0 1 0 or 1 1



ب س م ا ل ل ه ا ل ر ح م ن ا ل ر ح ي م



(1:01) 1 1 1 0 1 1 1 0 1 1 1 1 1 0 1 1 1 0 or 1 1



(ا لم (2:1



ا ل م



(2:01) 1 30 40

ذ ل ك ا ل ك ت ا ب ل ا ر ي ب ف ي ه ل ل م ت ق ي ن



(2:02) 1 1 1 0 1 1 1 0 1 1 0 1 0 1 1 0 1 1 1 1 1 1 0 1



ا ل ذ ي ن ي ؤ م ن و ن ب ا ل غ ي ب و ي ق ي م و ن ا ل ص ل ا ة و م م ا ر ز ق ن ا ه م ي ن ف ق و ن



(2:03) 0 1 1 0 or 1 1 0 or 1 ؤ



1 1 1 1 1 0 1 1 0 or 1 1 1 0 or 1 1 0 or 1 1 1 1 0 1 1 1 0



ة



1 1 1 0 1 1 1 1 0 1 1



0 or 1 1 1 1 1 1



و ا ل ذ ي ن ي ؤ م ن و ن ب م ا أ ن ز ل إ ل ي ك و م ا أ ن ز ل م ن ق ب ل ك و ب ا ل آ خ ر ة ه م ي و ق ن و ن



(2:04) 1 0 1 1 0 or 1 1 0 or 1 ؤ 1 1 1 1 1 1 0 0 1 1 1 0 1 0 or 1 1 1 1 0 0 1 1 1 1 1 1 1 1 1 1 1 0 1 0 1 1 ة 1 1 0 or 1 1 1 1 1 1



أ و ل ئ ك ع ل ى ه د ى م ن ر ب ه م و أ و ل ئ ك ه م ا ل م ف ل ح و ن

(2:05) 0 1 1 ئ 1 1 1 0 1 1 0 1 1 1 1 1 1 1 0 1 1 ئ 1 1 1 0 1 1 1 1 1 1 1 إِ ن ا ل ذ ي ن ك ف ر و اْ س و ا ء ع ل ي ه م أ أ ن ذ ر ت ه م أ م ل م ت ن ذ ر ه م ل ا ي ؤ م ن و ن

(2:06) 0 1 0 1 1 0 or 1 1 1 1 1 1 0 1 1 0 ء 1 1 0 or 1 1 1 0 0 1 1 1 1 1 1 0 1 1 1 1 1 1 1 1 1 1 0 0 or 1

ؤ 1 1 1 1 خ ت م ا ل ل ه ع ل ى ق ل و ب ه م و ع ل ى س م ع ه م و ع ل ى أ ب ص ا ر ه م غ ش ا و ة و ل ه م ع ذ ا ب ع ظ ي م

(2:07) 1 1 1 0 1 1 1 1 1 0 1 1 1 1 1 1 1 1 1 0 1 1 1 1 1 1 1 1 0 0 1 1 0 1 1 1 1 1 0 1 ة 1 1 1 1 1 1 0 1 1 1 0 or 1 1

و م ن ا ل ن ا س م ن ي ق و ل آ م ن ا ب ا ل ل ه ب ا ل ل ه و ب ا ل ي و م ا ل آ خ ر و م ا ه م ب م ؤ م ن ي ن

(2:08) 1 1 1 0 1 1 0 1 1 1 0 or 1 1 1 1 0 1 1 0 1 0 1 1 1 1 0 1 1 1 1 1 0 1 0 or 1 1 1 0 1 0 1 1 1 1 0 1 1 1 1 ؤ 1 1 0 or 1 1

ي خ ا د ع و ن ا ل ل ه و ا ل ذ ي ن آ م ن و ا و م ا ي خ د ع و ن إ ل ا أ ن ف س ه م و م ا ي ش ع ر و ن ي ك ذ ب و ن

(2:09) 0 or 1 1 0 1 1 1 1 0 1 1 1 1 0 1 1 0 or 1 1 0 1 1 1 0 1 1 0 0 or 1 1 1 1 1 1 0 1 0 0 1 1 1 1 1 1 1 0 0 or 1 1 1 1 1 1 0 or 1 1 1 1 1 1

ف ي ق ل و ب ه م م ر ض ف ز ا د ه م ا ل ل ه م ر ض ا و ل ه م ع ذ ا ب أ ل ي م ب م ا ك ا ن و ا

(2:10) 1 ي 1 1 1 1 1 1 1 1 1 1 1 0 1 1 1 0 1 1 1 1 1 1 0 1 1 1 1 1 1 0 1 0 1 0 or 1 1 1 1 0 1 0 1 1 0

و إ ذ ا ق ي ل ل ه م ل ا ت ف س د و ا ا ل أ ر ض ق ا ل و ا إ ن م ا ن ح ن م صْ ل ح و ن

(2:11) 1 0 1 0 1 0 or 1 1 1 1 1 1 0 1 1 1 1 1 0 0 1 0 1 1 1 0 1 1 0 0 1 1 0 1 1 1 1 1 1 1 1 1

أ ل ا إ ن ه م ه م ا ل م ف س د و ن و ل ك ن ل ا ي ش ع ر و ن

(2:12) 0 1 0 0 1 1 1 1 1 0 1 1 1 1 1 1 1 1 1 1 1 1 0 0 or 1 1 1 1 1 1

و إ ذ ا ق ي ل ل ه م آ م ن و ا ك م ا آ م ن ا ل ن ا س ق ا ل و ا أ ن ؤ م ن ك م ا آ م ن ا ل س ف ه ا ء أ ل ا إ ن ه م ه م ا ل س ف ه ا ء و ل ك ن ل ا ي ع ل م و ن

(2:13) 1 0 1 0 1 0 or 1 1 1 1 1 0 1 1 1 0 1 1 0 0 1 1 0 1 1 0 1 1 0 1 1 0 0 1 ؤ 1 1 1 1 0 0 1 1 0 1 1 1 1 0 ء 0 1 0 0 1 1 1 1 1 0 1 1 1 1 0 ء 1 1 1 1 1 0 0 or 1 1 1 1 1 1

و إ ذ ا ل ق و ا ا ل ذ ي ن آ م ن و ا ق ا ل و ا آ م ن ا و إ ذ ا خ ل و ا إ ل ى ش ي ا ط ي ن ه م ق ا ل و ا إ ن ا م ع ك م إ ن م ا ن حْ ن م س ت ه ز ؤ و ن

(2:14) 1 0 1 0 1 1 1 0 0 1 1 0 or 1 1 0 1 1 1 0 1 0 1 1 0 0 1 1 0 1 0 1 0 1 1 1 0 0 1 0 1 0 or 1 0 1 0 or 1 1 1 1 1 0 1 1 0 0 1 0 1 1 1 1 0 1 1 0 1 1 1 1 1 1 1 1 ؤ 1 1



ا ل ل ه ي س ت ه ز ى ء ب ه م و ي م د ه م ف ي ه ط غ ي ا ن ه م ي ع م ه و ن



(2:15) 0 1 1 1 0 or 1 1 1 1 1 0 ء 1 1 1 1 0 or 1 1 1 1 1 1 0 or 1 1 1 1 0 or 1 0 1 1 1 0 or 1 1 1 1 1 1

أ و ل ئ ك ا ل ذ ي ن ا ش ت ر و ا ا ل ض ل ا ل ة ب ا ل ه د ى ف م ا ر ب ح ت ت ج ا ر ت ه م و م ا ك ا ن و ا م ه ت د ي ن

(2:16) 0 1 1 ئ 1 0 1 1 0 or 1 1 0 1 1 1 1 0 0 1 1 1 0 1 ة 1 0 1 1 1 0 1 1 0 1 1 1 1 1 1 0 1 1 1 1 1 1 0 1 0 1 1 0 1 1 1 1 0 or 1 1

م ث ل ه م ك م ث ل ا ل ذ ي ا س ت و ق د ن ا ر ا ف ل م ا أ ض ا ء ت م ا ح و ل ه ذ ه ب ا ل ل ه ب ن و ر ه م و ت ر ك ه م ف ي ظ ل م ا ت ل ا ي ب ص ر و ن

(2:17) 1 1 1 1 1 1 1 1 1 0 1 1 0 or 1 0 1 1 1 1 1 1 0 1 0 1 1 1 0 0 1 0 ء 1 1 0 1 1 1 1 1 1 1 0 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 0 or 1 1 1 1 0 1 1 0 0 or 1 1 1 1 1 1



ص م ب ك م ع م ي ف ه م ل ا ي ر ج ع و ن



(2:18) 1 1 1 1 1 1 1 0 or 1 1 1 1 1 0 0 or 1 1 1 1 1 1



أ وْ ك ص ي ب م ن ا ل س م ا ء ف ي ه ظ ل م ا ت و ر ع د و ب ر ق ي ج ع ل و ن أ ص ا ب ع ه م ف ي آ ذ ا ن ه م



م ن ا ل ص و ا ع ق ح ذ ر ا ل م و ت و ا ل ل ه م ح ي ط ب ا ل ك ا ف ر ي ن



(2:19) 0 وْ 1 1 0 or 1 1 1 1 0 1 1 1 0 ء 1 0 or 1 1 1 1 1 0 1 1 1 1 1 1 1 1 1 0 or 1 1 1 1 1 1 0 1 0 1 1 1 1 1 0 or 1 0 1 0 1 1 1 1 1 0 1 1 1 0 1 1 1 1 1 0 1 1 1 1 1 0 1 1 1 1 1 0 or 1 1 1 0 1 1 0 1 1 0 or 1 1



ي ك ا د ا ل ب ر ق ي خ ط ف أ ب ص ا ر ه م ك ل م ا أ ض ا ء ل ه م م ش و اْ ف ي ه و إ ذ ا أ ظ ل م ع ل ي ه م ق ا م و ا و ل و ش ا ء ا ل ل ه ل ذ ه ب ب س م ع ه م و أ ب ص ا ر ه م إ ن ا ل ل ه ع ل ى ك ل ش ي ء ق د ي ر



(2:20) 0 or 1 1 0 1 0 1 1 1 1 0 or 1 1 1 1 0 1 1 0 1 1 1 1 1 1 0 0 1 0 ء 1 1 1 1 1 1 0 1 0 or 1 1 1 0 1 0 0 1 1 1 1 1 0 or 1 1 1 1 0 1 1 0 1 1 1 1 0 ء 0 1 1 1 1 1 1 1 1 1 1 1 1 1 1 0 1 1 0 1 1 1 0 1 0 1 1 1 1 1 0 1 1 1 0 or 1 ء 1 1 0 or 1 1



ي ا أ ي ه ا ا ل ن ا س ا ب و ا ر ب ك م ا ل ذ ي خ ل ق ك م و ا ل ذ ي ن م ن ق ب ل ك م ل ع ل ك م ت ت ق و ن



(2:21) 0 or 1 0 0 0 or 1 1 0 0 1 1 0 1 0 1 1 0 1 1 1 1 0 1 1 0 or 1 1 1 1 1 1 1 0 1 1 0 or 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1



ا ل ذ ي ن ج ع ل ل ك م ا ل أ ر ض ف ر ا ش ا و ا ل س م ا ء ب ن ا ء و أ ن ز ل م ن ا ل س م ا ء م ا ء ف أ خ ر ج ب ه م ن ا ل ث م ر ا ت ر ز ق ا ل ك م ف ل ا ت ج ع ل و ا ل ل ه أ ن د ا د ا و أ ن ت م ت ع ل م و ن

(2:22) 0 1 1 0 or 1 1 1 1 1 1 1 1 0 1 0 1 1 1 1 0 1 0 1 0 1 1 1 0 ء 1 1 0 ء 1 0 1 1 1 1 1 0 1 1 1 0 ء 1 0 ء 1 0 1 1 1 1 1 1 1 0 1 1 1 1 0 1 1 1 1 0 1 1 1 1 1 0 1 1 1 1 1 0 1 1 1 0 1 1 0 1 0 1 0 1 1 1 1 1 1 1 1 1

و إ ن ك ن ت م ف ي ر ي ب م م ا ن ز ل ن ا ع ل ى ع ب د ن ا ف أ ت و ا ب س و ر ة م ن م ث ل هِ و ا د ع و ا ش ه د ا ء ك م م ن د و ن ا ل ل ه إ ن ك ن ت م ص ا د ق ي ن


(2:23) 1 0 1 1 1 1 1 1 0 or 1 1 0 or 1 1 1 1 0 1 1 1 1 0 1 1 0 1 1 1 1 0 1 0 1 1 0 1 1 1 1 - 1 1 1 1 1 1 1 0 1 1 1 0 1 1 1 0 ء 1 1 1 1 1 1 1 0 1 1 1 0 1 1 1 1 1 1 0 1 1 0 or 1 1



ف إ ن ل م ت ف ع ل و اْ و ل ن ت ف ع ل و ا ف ا ت ق و ا ا ل ن ا ر ا ل ت ي و ق و د ه ا ا ل ن ا س و ا ل ح ج ا ر ة أ ع د ت ل ل ك ا ف ر ي ن م ن ا ل أ ن ه ا ر



(2:24) 1 0 1 1 1 1 1 1 1 1 0 1 1 1 1 1 1 1 1 0 1 0 1 1 1 0 0 1 1 0 1 0 1 1 0 or 1 1 1 1 1 1 0 0 1 1 0 1 1 0 1 1 1 0 1 ة 0 1 1 1 1 1 1 0 1 1 0 or 1 1 1 1 0 1 0 1 1 0 1



و ب ش ر ا ل ذ ي ن آ م ن و ا و ع م ل و ا ا ل ص ا ل ح ا ت أ ن ل ه م ج ن ا ت ت ج ر ي ت ح ت ه ا ك ل م ا ر ز ق و ا م ن ه ا م ن ث م ر ة ر ز ق ا ق ا ل و ا ه ذ ا ا ل ذ ي ر ز ق ن ا م ن ق ب ل و أ ت و ا ب ه م ت ش ا ب ه ا و ل ه م ف ي ه ا أ ز و ا ج م ط ه ر ة و ه م ف ي ه ا خ ا ل د و ن



( 2:25) 1 1 1 1 0 1 1 0 or 1 1 0 1 1 1 0 1 1 1 1 1 0 0 1 1 0 1 1 0 1 0 1 1 1 1 1 1 0 1 1 1 1 0 or 1 1 1 1 1 0 1 1 1 0 1 1 1 1 0 1 1 1 0 1 1 1 1 1 ة 1 1 1 0 1 0 1 1 0 1 1 0 0 1 1 0 or 1 1 1 1 1 0 1 1 1 1 1 1 0 1 1 0 1 1 1 1 1 0 1 1 0 1 1 1 1 1 0 or 1 1 0 0 1 1 0 1 1 1 1 1 ة 1 1 1 1 0 or 1 1 0 1 0 1 1 1 1



{at this point (still buggy) I realize I need the knowing skills of a talented Linguist (Cuniform or Cyrillic) but that just leaves the Field wide open for offcolorbedroomjokes, nyuk!)



27.1.11

The Big Idea

What's the Big Idea?!That's 5,6,7,8... too many times I tried to complete this paragraph about curvature and hyperbolic geometry only to have it get wiped out each time I Saved it or Posted it!

Tell You What...You can keep Your Low-Rank-O's Dumdressands and BoppingCrosses, have Your self-appointed and self-annointed MonkeyNutBrains MDsense sit ize their own kith and kin and themselves too while they're at it.

I don't particularly have any trouble distinguishing when I am on the Flat or in the Saddle and if they do---then, good, that's Exactly how it was Designed to Work.

Now quit messing with my Duckie post and wiping out the curvature paragraph pertaining to hyperbolic geometry on the Cosmic Scale...because that's how big the Truth can Get...BeYOnd Hyperbole!QQQ

Go Desensitize This Symptoms of chemical burns depend on the causing agent. However, most of them are characterized by a superficial or profound destruction of the tissue and a sensation of intense heat or pain. Some tissues are more vulnerable than others -- for example, even mildly corrosive substances can cause damage to one's eyes while not causing anything but discomfort on the hands.
If the injury occurs internally, it can also be associated with poisoning, which renders these type of burns more difficult to treat.


And by All Accounts others complaining of much milder symptoms due to the exposure were relocated. But, they all kept me returning to the same location--blithely explaining away any abnormal sign and symptom to me as a 'false positive' or 'false negative,' (All the while thinking, 'We've seen this sort of thing before; we convince our medical specimen it is all in her head and to make amends, somewhere down the line, someone will volunteer to have a pity-party for her (aka marry her) and take care of her because they can never own the mess they've made of Her life or make reparations any other way without letting the proverbial cat out of the bag; like by allowing this kind of criminal activity to actually be adjudicated in a court of law. As if! Never once stopping to think they picked the wrong specimen, believing there were no other 'witnesses,' since they could not see Him. The old we can't see Him, therefore, He must not Exist! Or, that a simple websearch doesn't turn up that this sort of thing has gone down Just As Viciously in the past (similar case in Louisiana 1996)? Yeah, it may have started out as an accident but that 'coctail' they injected her with at Harbor UCLA was malicious and planned--Ugh!)




...and everybody else ... pretended I was the only one complaining of some 'fictitious' sic-building-syndrome... (Science Hertz, but the Grammar Nazi is not supposed to make out worse than Hilter and PolPot combined...Right: Bizarro Comics January 4, 2011)...that's why I don't subscribe to their Morality (Do Unto others until you're done with them) or Your Physics (For every action there is an Equal and Opposite Reaction; in other words, Good deeds yield Bad results).

...That's why I don't want to be a Rock Star or a Wonder Tsar--Reinventing Physics Is Where I R.

If any of this is making me sound like my great grandmother 7 generations back, giving a shout out across the space-time continuum might have attenuated the message, only adding to the confusion.

If there was any French in Her, what She said was, 'Fou toi!' (sounds like fu.twa!)

Non Sequitur August 24, 2012
'The Laws of Physics Shall Be Strictly Enforced'
Not to be mistaken for the similar sounding Advisory Opinion, 'Fatweh!' issued by My Late Father's great grandfather 7 generations back--that would make Him Jed-Jed-Jedi--and what He said was, 'فتوى!'
At any rate, it's a moot point whether He said, 'This is my opinion!' or, She said, 'You crazy!'
Because in the Final Analysis according to forget me, aka منسي sounds like 'mansee', it's "Like saying Peace be upon you!"
('zaii call it salaamu 3alykum!' )
زي قوله سلام عليكم

'A fashionable way to say ;-Peace Be Upon You'!'

12.5.10

Pairings

Someone did a search with the following string and landed at telepathy101.blogspot.com :

"what should a girl do when a man is communicating by mental telepathy? "


In an ordinary world, the answer is obvious, you let nature take its course; but under extraordinary circumstances, say, because every cell in your body has been manipulated to oblivion and each of you is married to someone else and you don't look anything like the tail he is chasing around his office and you're not short on cash or company, you do what the Big Voice in the room tells you to do and you "Get Out of The Way-Now!"
Not surprisingly, the Quran offers just this type of tailor-made approach to problems; a fix to suit any occassion.
As an example, let's take Abraham's concern and the way it's handled as recorded in Sign 2:260.
{Ok. Ok. What He, the 'Big Voice' in the room, actually Said (but in the interest of brevity I gave a sound bite); "I Will Not Let you Fall. I Want you to get dressed (not what you all may think-- I was getting a medical exam) and Leave. NOW! You'll not see him again.} (In response; I got dressed, left the examining room, called the elevator, made it to the parking lot, got in the car, started the engine, fastened my seatbelt, exited the building and made it to the street in less than 30 seconds flat! And as I drove off I could 'see' that my departure was lightening quick because it was just then that the doctor was just making his way back to the examining room and rushed to the elevator bank only to find that I was gone without a trace---date of the incident on or about October 5, 1996 at around 6 pm. Who was the doctor speaking to about my medical condition on the phone in his office having established that it was not me, not the Owner of the 'Big Voice' (the Big Voice was kind o' neat, but what clinched it for me was seeing a demonstration of Your 'ability to commandeer the pixels' on my flatscreen tv at home and scroll messages of a personal nature in 30 inch lettering across it while knowing there was no dedicated private feed to our basic cable subscription), and not my spouse who was with me during part of the exam and had just left to to pick up the kids, and later found out it was not my lawyer, and not my other treating doctor, either? That pretty much elimates it being any body else's business. And now that You are all tied up in Nots, The Real Question Remains; More Importantly than What Planet am I on-- What Kind of Game are You Playing?)
And, get this; some time later, maybe years had gone by, I contacted a young lady who gave psychic readings by phone out of her home in New Jersey. Something about her seemed genuine. She did not ask me for anything other than my name and payment information and started her reading. She had never met me before the night of that 15-minute consulation; she couldn't get a bead on who the mysterious caller was, but she did say; whithout any prompting from me whatsoever; 'We All Saw You Leave That Night, We saw you leave him and he went after you as far as the elevator bank.' I asked her who was the caller, who are We that saw all this? She could only say she speaks spontaneously when she gives her readings and does not really know what is the nature of the information or who is providing it.)

Chapter 2 The Calfوَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِـي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِن
قَالَ بَلَى وَلَـكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ
ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا
وَاعْلَمْ أَنَّ اللّهَ عَزِيزٌ حَكِيمٌ 2:260

2:260 And when Abraham said, "Lord, show me how you give life to the dead." (God) Said, "Do you not Believe (accept it as True)?" (Abraham) said, "Yes, (of course), but so that I am reassured (with) inner (certainty, in my heart)." (God) Said, "Take 4 birds and train them to obey you, then place a portion of them on each mountain and call them; they will seek you (come to you) at your command (in order); and know/teach that God is Wise, Powerful."

So, Abraham learned by similitude of Falconry how it is that God Resurrects the Dead.

And, word apparently got out about my culinary prowess, so the same Sign 2:260 is a convenient Recipe that I plan to try for tonight's dinner:
2:260 And Abraham (his daughter) said, ”Lord, show me how to adapt (this recipe) and bring life to this dead (chicken)!” He said, “Don’t you believe (it can be done)?” (She) said, “Yes, but to insure the inside (is cooked).” He Said, “Take the thighs/legs of 4 birds and ground them up, then take a portion of that and knead it with a couple of figs (play up to your taste, ie season to your liking) and (grill until) there is a mark over the highest part (of the fire); and invite them to dinner and they will come in an orderly fashion; and know Your God Is Provident (Compos Mentis when it comes to you) and very Powerful (because at any time He could Swat you like a fly).”

{I substituted 1 lb. ground chicken breast for the legs and minced a couple of dried figs for the fresh and formed them into cutlets, seasoned with salt and pepper and a little dry tarragon then grilled them and they turned out moist and lovely; my family complained about the sweetness, but I balanced it with tart heirloom tomatoes for a side and made Panini sandwiches with provolone cheese out of the cutlets; they were quite nice. It turns out I have a bunch of finicky eaters at home and I hope the substitution wasn’t committing sacrilege, but the dark meat may have stood up to the figs' sweetness better, and next time maybe leave out the terragon.}

And You, Dear, get a buggy program out of it (Just what You need, right?)
وَand
إِذْ while
قَالَ declare
إِبْرَاneedle /cursor/pointer بْرَ land/ground
هِيمُ main
رَبِّ raise/increase/collect/gather/accumulate
أَرِنِي show me /display/
كَيْفَ how to alter/revise/copy/rework/adapt
تُ to
حْيِـيneighborhood/vicinity/
الْمَوْتَى endless /death/infinity

قَالَ declare
أَوَ Or
لَمْ Round up/gather/collect
تُؤْمِن accept as True; or تُؤْTau مِن from/of

قَالَ declare
بَلَى Yes; or بَ with; لَى twisting/torsion
وَ and
لَـكِن while is
لِّيَ twisting/bending/torsion/contortion/bending/flexion/
طْمَئِنَّ reassure/check
قَلْبِي inner/core decrease; invert/flip/transform B (or the center?)

قَالَ Declare
فَخُذْ take; thigh/leg (of a right triangle)
4أَرْبَعَةً four, tuple-4
مِّنَ of/from
الطَّيْرِ whatever flies around
فَصُرْ grate/cut into small pieces/differentiate
هُنّ from/of
إِلَيْكَ to you; to torsion/flexion/twisting...

ثُمَّ then
اجْعَلْ mark/locate
عَلَى on/to
كُلِّ each
جَبَلٍ maximum
مِّنْهُنَّ among them/key or most important of them (presumable the key vector)
جُزْءًا portion/section/slice/fraction/piece/bit/parcel

ثُمَّ then
ادْعُهُنَّ call them/execute the function

يَأْتِينَكَ come/comes/ (it should yield (this is a guess, any 2 pairs in order))
سَعْيًا in order/sequence
وَاعْلَمْand know/teach
أَنَّthat
اللّهَ عَزِيزٌ حَكِيمٌ God is Wise/Sage/Provident/Separate/Discrete and Powerful/Exponential

My first sloppy take, since I don't know what I'm doing:

Do While (2, 260)
Declare Cursor = 0, **The main pointer/needle set to
ground/ and other values needed for this algorithm**
Display [Value];
//**How to adapt the Area (local neighborhood) from the Infinite** (Big O?)

Declare [A,B]
Or //**Round Up, Collect; ie sum up the vector space
with torsion?**
Direct Sum ΠUT= ATÅBT
Check True? //I don't know
what/

Else
//make sure the Inner/Core is diminished, is this some sort of
topology investigation?//
Declare Tuple-4 (a, b, c, d)//4 of whatever is
flying around//key vector
a=c sin A = c cos B
b=c sin B = c cos A //the
legs of a right triangle//

σaθb {R} //select Key Vector/help!//
d/d(R)//cut them into pieces, discrete values, differentiate
/help!--someone must have already developed this algorithm//
//locate/mark
the maxima
//then call /execute

Print [A,B]
Declare //God is
Wise, Powerful//


Laugh if you like, but I am not the programming genius here and You have your work cut out for You...

***As a general observation, your airfoils sure fly slow around here**

19.1.10

FAILURE

I used to know a young man that could identify almost any automobile just by looking at its headlight. I wonder what star mechanic can identify an aircraft by its gasket.

There is a plane that seems to have repeatedly missed its scheduled maintenance and it would appear there is a failure connected to its o-ring; which seems to be more of an oblong shape rather than an O.

Something like this: (may not be to scale or color accurate; not rigid).

26.8.09

How It Was, What It Is


He finally catches up with her just as she goes for a GPS constellation, and needless to say, she has been on a Time Out ever since. What conventional vehicle could she possibly find acceptable after the one He jacked?

--and that's why He owes her a Godzillion-bizjillion (that's a number bigger than a google) bunch of money to get over it!
Somewhere in my spotty memory I remember making a minor contribution to the development of sensors for the AEGIS program, but then I might be dreaming or it's NURD GURU for me again.

11.7.09

The Thief In The Night

Last night at about 11:45 pm someone sauntered up to my husband's car that was parked in our driveway, blithely opened the door without checking if any other neighborhood car doors were unlocked, searched every compartment and made off with his cell phone.



This someone made sure to slam the car door very loudly so as to attract as much attention as possible and then made off very fast; so fast that a nearby patrol car chased them down and appeared to pull them over since the sirens only went on for a short burst.



I called the police department today to see whether the culprit was indeed aprehended and the cell phone turned in as evidence, only to have the officer inform me that no cell phones were confiscated from the night before and that he was sorry this happened to us and to come down to the station and file a report.



The cell phone was over three years old; a model that none of the kids thought was cool enough to use and was a hand-me-down to my husband when one of them got a better one for a birthday present. So, neither my husband nor myself felt it was worth the effort to file a report; especially since the thief didn't take anything else from the vehicle.



Value of cell phone = $0 'taken'

Value of Italian sunglasses = $475 not taken

Value of Leather driving gloves = $ 250 not taken

Value of Quarters for parking meters = $10 not taken

Value of 2 Packs Chewing Gum = $ 5 not taken



There has been something on my mind since oh about 1997 and that is an item that had also been 'borrowed' from me at the time. While over the years the contents within it have been returned and I was able to find an exact copy to replace the item that went 'missing' I couldn't dismiss not wanting it back. But, now that I know who my 'friends' are I find that I must request that it be returned to me since it had sentimental value and I hope these 'charmers' have not mangled it too badly---feel free to keep the cell phone, but it would only be considerate to return the SIM card too.

9.7.09

Think Different






Now, your turn--pick your favorite subject and help Us make You a Vortex Engine!

20.6.09

One But Not The Same

K H Y 'Ayn Saad كهيعص Command Language


Z0=1


Track : do c=1,present population

Span Z0

If Z0<>1

Z=Z0^2 + c //This answers John’s question “Where was the explosion?”//
Code Z=” ”&delete Z //This is how I stick to my answer because they all pretended like
http://apageinthelife.blogspot.com/p/ah-question.html.//End DO Track


As evidenced by the pseudo code above I lay claim to being the worse programmer in all the Universe(s), but so as not to be out done by a 4 year old in a Ninja costume (black cape optional), I am not too proud to at least make an attempt.

If by any chance the Master Programmer in all the Universe(s) comes across this Bridge and finds others do not like what I have come up with, please add a fractal algorithm of your choosing providing a subroutine whereby ‘they’ may ‘leave.’

22.2.08

Table and Tablet, Fields and Grains, Atoms and Records and the Niggling Question of the Zero Point Field

A friend of mine was excited to share Lynne McTaggart’s book with me yesterday, The Field, The Quest for the Secret Force of the Universe, and since I started reading it I found it an absolutely provocative page-turner. In closing the chapter titled Resonating with the Field, McTaggart writes;


‘If living things boil down to charged particles interacting with a field and sending out and receiving quantum information, where did we end and the rest of the world begin? Where was consciousness—encased inside our bodies or out there in The Field? Indeed, there was no more ‘out there’ if we and the rest of the world were so intrinsically interconnected.

The implications of this were too huge to ignore. The idea of a system of exchanged and patterned energy and its memory and recall in the Zero Point Field hinted at all manner of possibility for human beings and their relationship to their world. Modern physicists had set mankind back for many decades. In ignoring the effect of the Zero Point Field, they’d eliminated the possibility of interconnectedness and obscured a scientific explanation for many kinds of miracles.’ (like why F=ma)…’ What they’d being doing, in renormalizing (emphasis mine) their equations, was a little like subtracting out God.’

(It is worthy of mention that McTaggart draws a similitude here between God and the Zero Point Field)
It would seem Lynne McTaggert, my friend, and I are on the same page when it comes to thinking normal overrated. This information jibes readily with the topics on apageinthelife and why the Maxie Time protagonist may not be so crazy after all. The not yet widely accepted effects of the Zero Point Field make the border between the physical and the metaphysical turn fuzzy. In a database records of data, comprised of fields, are stored in tables. In computer applications records are written to disk for permanent storage. In physics, the Zero Point Field serves as a permanent residence (database) for all the information of the world, continually encoded with every atom (minute measure of information or data) of the Universe—every sight, sound, and smell (McTaggert, The Field). And what have all the Great Books been telling us about this careful record keeping?
With the relationship between tables, records and fields in mind let's first look at the word table in these tomes.
Sometimes it appears as it is meant to be, simply table; often times it is disguised as: tablet, tablets, charitable, suitable, equitable, accountable, acceptable, inevitable, tractable, or table with the secondary meaning ‘repast.’ Jesus said he spoke to us in parables because in those days fields of grains, or seeds were more accessible to the listeners than say fields of atoms, or zero point fields; and to record something meant any method of recording including numbering, inscribing, books and even memorization. For the deligent student the picture should come into sharp focus.
With the cautionary caveat from Matthew; 18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. (This of course not only applies to physical actions but intentions as well).
Tables are mentioned in several instances in both the Old and New Testament and the Quran, and I would be remiss not to remind the reader the topic under discussion has nothing to do with furniture.
The Old Testament (The New International Version) Genesis 43:33 The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment.

43:34 When portions were served to them from Joseph's table, Benjamin's portion was five times as much as anyone else's. So they feasted and drank freely with him. (I doubt that these men were 'astonished' over a portion of 'food' from Joseph’s 'table').

Exodus 24:12 The Lord said to Moses, "Come up to me on the mountain and stay here, and I will give you the tablets of stone, with the law and commands I have written for their instruction." The Table

25: 23 Make a table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. 25:24 Overlay it with pure gold and make a gold molding around it.
25:25 Also make around it a rim a handbreadth wide and put a gold molding on the rim.
25:26 Make four gold rings for the table and fasten them to the four corners, where the four legs are.
25:27 The rings are to be close to the rim to hold the poles used in carrying the table.
25:28 Make the poles of acacia wood, overlay them with gold and carry the table with them.
25:29 And make its plates and dishes of pure gold, as well as its pitchers and bowls for the pouring out of offerings.
25:30 Put the bread of the Presence on this table to be before Me at all times.(On a superficial level this reads like a lesson from woodshop class, but God doesn't need to eat in order to thrive, so with all this instruction for making and setting up a tablescape one can’t help but seek a deeper meaning).
26: 34 Put the atonement cover on the ark of the Testimony in the Most Holy Place.
26:35 Place the table outside the curtain on the north side of the tabernacle and put the lamp stand opposite it on the south side. (The 'table' here is obscured from the other side by a curtain, and in counterpoint to the table a light source is placed).
31:18 When the Lord finished speaking to Moses on Mount Sinai, he gave him the two tablets of the Testimony, the tablets of stone inscribed by the finger of God.
40:22 Moses placed the table in the Tent of Meeting on the north side of the tabernacle outside the curtain . Hebrews A Visible Parable
9:1 That first plan contained directions for worship, and a specially designed place of worship.
9:2 A tabernacle was set up. In its first room were the lamp stand, the table, and the consecrated bread; this was called the Holy Place. 9:3 Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called "the Holy of Holies."
9:4 In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron's rod that budded, the covenant tablets, and the angel-wing-shadowed mercy seat. 9:5 But we don't have time to comment on these now. (This Parable is meant to be obvious to the reader, so no one took the time to explain it, perhaps thinking future generations would be brighter than their forebears, and no further explanation was necessary). The New Testament
1 Corinthians 10:21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord's table and the table of demons.
Matthew 13:31 He presented another parable to them, saying, "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; (Here the word 'seed' would be analogous to 'atom', and the 'field' could be the actual field being planted or The Field that exists outside our conscious realm of perception, constantly recording everything).
Luke 17:6 And the Lord said, "If you had faith like a mustard seed, you would say to this mulberry tree, 'Be uprooted and be planted in the sea'; and it would obey you. (This is open to interpretation but in one way importunes that a common mustard seed is more aware than most of us). Quran

Al-Ma'idah (The Table)
5:112 Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table from heaven?"
Said Jesus: "Fear Allah, if ye have faith." إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَاء قَالَ اتَّقُواْ اللّهَ إِن كُنتُم مُّؤْمِنِينَ <5:113 br="br"> They said: "We only wish to partake thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle." – قَالُواْ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ 5:114
Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table from heaven, that there may be for us - for the first and the last of us - a celebration and a sign from thee; and provide for our sustenance, for thou art the best Sustainer.” قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَاء تَكُونُ لَنَا عِيداً لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ (I somehow sincerely doubt the disciples were asking for a dinner from heaven that would serve as a sign for the first and last of us.
The table the disciples requested also prompted Jesus to castigate them for their lack of faith so the question remains: What exactly did Jesus call for when he asked God for a 'table from heaven'?).

Al-An'am (The Cattle)
6:59 For with Him are the keys to the things that are beyond the reach of a created being's perception: none knows them but He. And He knows all that is on land and in the sea; and not a leaf falls but He knows it; and neither is there a grain in the earth's deep darkness, nor anything: living or dead, but is recorded in a clear decree (open record). وَعِندَهُ مَفَاتِحُ الْغَيْبِ لاَ يَعْلَمُهَا إِلاَّ هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلاَّ يَعْلَمُهَا وَلاَ حَبَّةٍ فِي ظُلُمَاتِ الأَرْضِ وَلاَ رَطْبٍ وَلاَ يَابِسٍ إِلاَّ فِي كِتَابٍ مُّبِينٍ

Yunus (Jonah)

10:21 And whenever We let people taste grace after hardship has visited them-lo! they forthwith turn to devising against Our messages. Say: "God is swifter in His subtle plan!" Behold, Our messengers are recording all that you may devise! وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاء مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِي آيَاتِنَا قُلِ اللّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
10:61 AND IN whatever condition thou may find yourself, and whatever discourse of this you may be reciting, and whatever work you may do --We are your witness when you enter upon it: for, not even an atom's weight on earth or in heaven escapes your Sustainer's knowledge; and neither is there anything smaller than that, or larger, but is recorded in a clear decree (open record).
وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِن قُرْآنٍ وَلاَ تَعْمَلُونَ مِنْ عَمَلٍ إِلاَّ كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِي الأَرْضِ وَلاَ فِي السَّمَاء وَلاَ أَصْغَرَ مِن ذَلِكَ وَلا أَكْبَرَ إِلاَّ فِي كِتَابٍ مُّبِينٍ

Al-Isra (The Journey by Night)
17:13 And every human being's time (destiny) have We tied (fastened or hastened) to his neck; and on the Day of Resurrection We shall bring forth for him a record (book) which he will find wide open (published);
وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَآئِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا 17:14 [and will be told:]
"Read your record (book) Sufficient is your own self today to hold you accountable!" (
اقْرَأْ كَتَابَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا (17:14
Al-Kahf (The Cave)
18:49 And the record will be laid open; and you will see the guilty filled with dread at what [they see] therein; and they will exclaim: "Oh, woe unto us! What a record is this! It leaves out nothing, be it small or great, but takes everything into account!"
For they will find all that they ever wrought facing them, and your Sustainer does not wrong anyone.
وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
Al-Hajj (The Pilgrimage)
22:70 Are you aware that God knows all that is in heaven and earth? All this is in a record: verily, all this is easy for God. أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاء وَالْأَرْضِ إِنَّ ذَلِكَ فِي كِتَابٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ
Al-Mu'minun (The Believers)
23:62 And We do not burden any soul beyond its scope: and with Us is a record that speaks the truth; and none shall be wronged. وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ
An-Naml (The Ants, or the Naml Tribe)
27:75 And there is nothing hidden in the heaven or the earth but it is in a clear record (open book).
وَمَا مِنْ غَائِبَةٍ فِي السَّمَاء وَالْأَرْضِ إِلَّا فِي كِتَابٍ مُّبِينٍ Ya-Siin يس
36:12 Verily We give life to the dead, and We record what they send ahead and the traces they leave behind, and everything do We take account of in a clear record.
إِنَّا نَحْنُ نُحْيِي الْمَوْتَى وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ Az-Zumar (The Groups) 39:35
And to this end, God will efface from their record the worst that they ever did, and give them their reward in accordance with the best that they were doing.
لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ
Az-Zukhruf (The Gold Adornments)
43:80 Or do they, perchance, think that We do not hear their hidden thoughts and their secret confabulations? Indeed We do, and Our messengers are with them, recording.
أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَاهُم بَلَى وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ

Al-Jathiya (The Kneeling)
45:29 This, Our record speaks of you in all truth: for, verily, We have caused to be recorded all that you ever did!”
هَذَا كِتَابُنَا يَنطِقُ عَلَيْكُم بِالْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ
Qaf 50:4
Well do We know how the earth consumes their bodies, for with Us is a record unfailing (secure).
قَدْ عَلِمْنَا مَا تَنقُصُ الْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَابٌ حَفِيظٌ
Al-Qamar (The Moon)
54:53 and everything, small or great, is recorded.
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُسْتَطَرٌ
Al-Mutaffifin (Those Who Deal in Fraud)
83:7 NAY, VERILY, the record of the wicked is indeed inescapable!
كَلَّا إِنَّ كِتَابَ الفُجَّارِ لَفِي سِجِّينٍ 83:8
And what could make you conceive what is inescapable?
وَمَا أَدْرَاكَ مَا سِجِّينٌ
83:9 A record inscribed (enumerated)!
كِتَابٌ مَّرْقُومٌ 83:18
NAY, VERILY - the record of the truly virtuous is most lofty!
كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ 83:19
And what could make you conceive what is most lofty?
وَمَا أَدْرَاكَ مَا عِلِّيُّونَ 83:20
A record inscribed (enumerated),
كِتَابٌ مَّرْقُومٌ Az-Zalzalah (The Earthquake)
99:7 And so, whosoever shall have done an atom's weight of good, shall see it;

فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ 99:8
and, whosoever shall have done an atom's weight of evil, shall see it.
وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ